Captured at Sea: Piracy and Protection in the Indian Ocean by Jatin Dua

Introduction by
Charmaine Chua
Published
November 1, 2021
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The reviews collected in this forum, written by scholars of logistics, maritime capitalism, and the Indian Ocean world, travel with Dua in asking what we can learn from situating piracy within economies and social worlds of protection.

Jatin Dua’s award-winning Captured at Sea: Piracy and Protection in the Indian Ocean seeks to undo what we think we know about piracy, protection, and the global commons. Exploring the rise in maritime piracy off the coasts of East Africa that received international media attention between 2007 and 2012, Captured at Sea is a timely and urgent contribution to scholarship on the political economies of maritime connectivity. The book joins a burgeoning body of scholarship that seeks to correct our collective “sea-blindness” (p. 3) by linking the maritime operations of contemporary supply chain capitalism to their historical antecedents in imperial oceanic trade as well as the Indigenous trade networks that existed well before.

Unlike others approaches to the study of oceans, however, Dua’s book distinctly ventures where few have gone before, into the world of piracy, and contestations over legitimate and illegitimate commerce in coastal East Africa. The figure of the pirate has long been sensationalized in the Western common sense. Understood in traditions from Roman jurisprudential thought to contemporary international law as the “enemy of all mankind,” or as renegades and bandits emerging in the context of Somalia’s state failure, pirates evoke tropes of the threat of violence, chaos, and disruption. Yet, far from producing an exoticized narrative of the intrepid anthropologist gaining unprecedented access to a long-misunderstood population, Dua’s book refuses voyeurism, and is a study in what a deeply ethical and responsible historical anthropology might look like. Instead of romancing these stereotypes of danger on the high seas, Dua shows that 21st century piracy emerges in the encounter between competing systems and economies of protection, from maritime insurance agencies and ransom negotiators in London to longer histories of pastoral property relations in Somalia. Based on extensive fieldwork in Somalia, Kenya, western India, the UAW, Djibouti, the UK, and on board numerous container ships, Dua’s discipline- and boundary-spanning ethnography seeks to situate piracy as an “alternative system of connectivity” (p. 5) that crosses networks of deep kinship and obligation, as well as systems of international law and economies of risk and protection.

The reviews collected in this forum, written by scholars of logistics, maritime capitalism, and the Indian Ocean world, travel with Dua in asking what we can learn from situating piracy within economies and social worlds of protection. Pushing us to rethink the relations between criminalized populations, putative state failure, and maritime capitalism, Mahajan writes that the Dua’s master concept of “protection” helps us to “examine competing, parallel, and even co-existing forms of capture and value-making that shift understandings of sovereignty beyond the state and non-state divide.” In addition, as Leivestad argues, the book reveals how the “risk” of piracy becomes actively converted into forms of profit, uncovering “how capitalist value is generated through seaborne speculation.” Dua’s deft efforts to understand how piracy is linked to multiple networks of social and power relations thus reveal, for Markkula, how “the everyday intimacies of cohabitation” on board ships “make possible new forms of sociality… within spaces of captivity.” This rich and complex book thus not only critiques Western-centric readings and assumptions about Somali piracy, Somalia, and the Indian Ocean more generally, but also, as Kanna writes, “highlights Somali alternatives to Western liberal and colonialist concepts of the common.”

Dua works carefully through these theoretical questions of colonialism and capitalism while maintaining attention to the richly-textured, grounded histories of coastal in and for their survival and thriving. Captured at Sea is, in this way, a model for scholars seeking to combine urgent theoretical questions with rich empirical analysis and  patient, humble, yet global and boundary-expanding ethnography. As the supply chain disruptions of our current moment leave ships at anchor, seafarers stuck at sea, and the arteries of global trade clogged, the often-forgotten space of the ocean has become newly revealed to many land dwellers as an essential component of global economic circulation. Far from posing piracy as a threat to this myth and fetish of capitalist connectivity, as Geoffrey Aung has recently pointed out, Jatin Dua’s Captured at Sea insists on viewing these systems of circulation from another vantage point: one in which the social networks of obligation, responsibility and surprising forms of solidarity that undergird acts of piracy challenge our understandings of captivity, protection, risk, and those to whom we think they are subject. 

 


essays in this forum

Captured at Sea Review

Jatin Dua’s ethnographic insights from the shipping spaces where maritime capital is brokered and scenarios of risky frontiers are produced remain crucial in order to uncover how capitalist value is generated through seaborne speculation.

By

Hege Høyer Leivestad

What Kind of Commons? Logics of Exchange in Jatin Dua’s Captured At Sea

Jatin Dua’s "Captured at Sea" is a fascinating, ethnographically and conceptually sophisticated text, written by an anthropologist deploying an impressive set of linguistic and multi-sited research skills. It is sure to become a touchstone for Indian Ocean studies and political and economic anthropology.

By

Ahmed Kanna

The Possibilities of Protection

"Captured at Sea" is theoretically rigorous and ethnographically sensitive, a conceptually and methodologically thrilling ethnography of Somali piracy that opens new routes and pathways in debates in legal theory, political economy, and anthropology.

By

Nidhi Mahajan

Captured at Sea Review

Far from being an anachronism or aberration, Dua shows that 21st century piracy is deeply entangled with global capitalism and trade, technologies, financial systems of credits and debts, and — as is emphasized throughout the book — different systems and practices of protection.

By

Johanna Markkula

Response to Review Forum: Captured at Sea

From amulets to insurance contracts, kinship to mercenaries, multiple, at times overlapping, at times competing, regimes of protection make possible journeys at sea. The story of piracy then is a story of encounters between and across these multiple regimes of protection.

By

Jatin Dua

Captured at Sea: Piracy and Protection in the Indian Ocean by Jatin Dua

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cholars and practitioners of urban planning need to rethink the field’s futures at this important historical juncture: some might call it a moment of truth when there is little left to hide. The COVID-19 pandemic exposed many cracks, contradictions, and inequalities that have always existed but are now more visible. This also includes the global vaccine apartheid that is ongoing as I write these words. Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

  • Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed.
  • Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real.
  • They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining.
  • I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

  1. Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed.
  2. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real.
  3. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

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Jatin Dua’s award-winning Captured at Sea: Piracy and Protection in the Indian Ocean seeks to undo what we think we know about piracy, protection, and the global commons. Exploring the rise in maritime piracy off the coasts of East Africa that received international media attention between 2007 and 2012, Captured at Sea is a timely and urgent contribution to scholarship on the political economies of maritime connectivity. The book joins a burgeoning body of scholarship that seeks to correct our collective “sea-blindness” (p. 3) by linking the maritime operations of contemporary supply chain capitalism to their historical antecedents in imperial oceanic trade as well as the Indigenous trade networks that existed well before.

Unlike others approaches to the study of oceans, however, Dua’s book distinctly ventures where few have gone before, into the world of piracy, and contestations over legitimate and illegitimate commerce in coastal East Africa. The figure of the pirate has long been sensationalized in the Western common sense. Understood in traditions from Roman jurisprudential thought to contemporary international law as the “enemy of all mankind,” or as renegades and bandits emerging in the context of Somalia’s state failure, pirates evoke tropes of the threat of violence, chaos, and disruption. Yet, far from producing an exoticized narrative of the intrepid anthropologist gaining unprecedented access to a long-misunderstood population, Dua’s book refuses voyeurism, and is a study in what a deeply ethical and responsible historical anthropology might look like. Instead of romancing these stereotypes of danger on the high seas, Dua shows that 21st century piracy emerges in the encounter between competing systems and economies of protection, from maritime insurance agencies and ransom negotiators in London to longer histories of pastoral property relations in Somalia. Based on extensive fieldwork in Somalia, Kenya, western India, the UAW, Djibouti, the UK, and on board numerous container ships, Dua’s discipline- and boundary-spanning ethnography seeks to situate piracy as an “alternative system of connectivity” (p. 5) that crosses networks of deep kinship and obligation, as well as systems of international law and economies of risk and protection.

The reviews collected in this forum, written by scholars of logistics, maritime capitalism, and the Indian Ocean world, travel with Dua in asking what we can learn from situating piracy within economies and social worlds of protection. Pushing us to rethink the relations between criminalized populations, putative state failure, and maritime capitalism, Mahajan writes that the Dua’s master concept of “protection” helps us to “examine competing, parallel, and even co-existing forms of capture and value-making that shift understandings of sovereignty beyond the state and non-state divide.” In addition, as Leivestad argues, the book reveals how the “risk” of piracy becomes actively converted into forms of profit, uncovering “how capitalist value is generated through seaborne speculation.” Dua’s deft efforts to understand how piracy is linked to multiple networks of social and power relations thus reveal, for Markkula, how “the everyday intimacies of cohabitation” on board ships “make possible new forms of sociality… within spaces of captivity.” This rich and complex book thus not only critiques Western-centric readings and assumptions about Somali piracy, Somalia, and the Indian Ocean more generally, but also, as Kanna writes, “highlights Somali alternatives to Western liberal and colonialist concepts of the common.”

Dua works carefully through these theoretical questions of colonialism and capitalism while maintaining attention to the richly-textured, grounded histories of coastal in and for their survival and thriving. Captured at Sea is, in this way, a model for scholars seeking to combine urgent theoretical questions with rich empirical analysis and  patient, humble, yet global and boundary-expanding ethnography. As the supply chain disruptions of our current moment leave ships at anchor, seafarers stuck at sea, and the arteries of global trade clogged, the often-forgotten space of the ocean has become newly revealed to many land dwellers as an essential component of global economic circulation. Far from posing piracy as a threat to this myth and fetish of capitalist connectivity, as Geoffrey Aung has recently pointed out, Jatin Dua’s Captured at Sea insists on viewing these systems of circulation from another vantage point: one in which the social networks of obligation, responsibility and surprising forms of solidarity that undergird acts of piracy challenge our understandings of captivity, protection, risk, and those to whom we think they are subject.