Threatening Dystopias by Kasia Paprocki

Introduction by
Sara Knuth and Jason Cons
Published
January 16, 2025
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This book engages the problem of climate change and the highly charged politics of how climate futures are being defined, foreclosed, and contested across an increasing number of sites today.

This book review forum was edited by Sara Knuth and Jason Cons. The introduction was written by Sara Knuth.
T

he thinkers assembled in this Society and Space forum have been invited to reflect on the rich contributions of Dr. Kasia Paprocki’s book, Threatening Dystopias: The Global Politics of Climate Adaptation in Bangladesh (2021, Cornell University Press). This book engages the problem of climate change and the highly charged politics of how climate futures are being defined, foreclosed, and contested across an increasing number of sites today. Through an extensive ethnographic engagement with coastal Bangladesh, Threatening Dystopias demonstrates that presentist and anticipatory debates about climate change are rooted in much deeper place-specific political legacies. Paprocki shows how these are bound up in past and ongoing negotiations of contested futures. 

As Paprocki underlines in Threatening Dystopias, Bangladesh’s centrality in contemporary discussion of climate change emerges in dialogue with politicized global imaginations of its vulnerability—attributed uncritically and anti-politically to its physical geography as a deltaic country, its low-lying coastal regions, and the human-made polders that surround its many islands. In these global imaginations, coastal Bangladesh is presented as self-evidently under existential threat from sea level rise and other climatic changes. Through such circulations, it emerges as a climate change ground zero framed both as a space of exceptional risk and a plausible model—or perhaps cautionary tale—for understanding adaptation within many other places. As Paprocki explores, such representations are advanced by many international actors deeply concerned with the vulnerability of the place and its coastal populations. These visions of vulnerability are grafted onto far more complex actually-existing physical geographies: shifting watery conditions and baselines, new and old inhabitation and inundation practices, and experiences of risk in an unruly, in-flux deltaic landscape. 

Threatening Dystopias is centrally concerned with elaborating the politics of these claims about the nature of climate and its risks. To do so, Paprocki outlines what she calls “the adaptation regime”: a development regime that emerges through both international and national actors that puts visions of dystopia to work—transforming regions, communities, and livelihood practices in the name of climate adaptation and in the service of depeasantization, capitalization, and urbanization. The stakes of this powerful political project are frequently stark. As Paprocki explores, complicity, expediency, and brutality underlie the adaptation regime in Bangladesh. Moreover, the adaptation regime subsumes (and in doing so, often erases) longer-running political ecologies of land grabbing and dispossession related to shrimp aquaculture—a process that involves the forced flooding of land with salt water, the displacement of farming and agrarian livelihoods, and the saline toxification of fertile agrarian terrain (and the bodies that work it). 

The picture that emerges is grim. But equally clear in the book, are powerful arguments and strategies for generatively breaking with such narratives of structural hopelessness, inevitable coastal depopulation, and out-migration to cities in and beyond Bangladesh. In contrast to narratives that erase rural coastal futures, Paprocki presents powerful examples of social movements engaged in constructive and proactive projects of alternate future-making. This community-driven work imagines very different kinds of deltaic landscapes than coasts abandoned to shrimp. In the process, Paprocki shows that these movements are plausibly defining a very different kind of climate adaptation in place (one perhaps illegible in the technocratic language climate change). Their work is shaping a future comprised of more labor-intensive (and labor-generating) practices like freshwater rice cultivation. These groups shape alternative futures (and alternative adaptation regimes) through tactics that actively reclaim and repair the damages of past socioecological harms such as those caused by shrimp aquaculture.  

The book’s impressive ability to deliver such grounded insight speaks deeply to the level of care, diligence, and toughness required to advance the tradition of political ecology and to translate that tradition’s critique to engage climate adaptation politics today. Paprocki’s contribution testifies to the insights and collaborative political work that such a collective intellectual project can advance. As the reflections on her work collected here suggest, the value of this sustained engagement and praxis—for Paprocki, her interlocuters, social movements in the field, and to others concerned about the politics of adaptation—are multiple and profound. It is a pleasure to introduce this collection to Society and Space’s readers. 

Sarah Knuth is an Associate Professor in the Department of Geography at Durham University. Her research focuses on critical geographies of climate change and energy transition, finance and the green economy.

essays in this forum

Socio-ecological Change and its possible futures

Paprocki’s analysis is sensitive to differences between development practitioners, between different policy makers and international organisations, but it is always clear where she sees any hope – in the situated practices of landless movements, and the forms of ecological understanding produced out of their grounded work.

By

Alex Loftus

Bangladesh as a lived zone of climate adaptation

The book is a rigorous political ecology of development and climate change that paves a way forward for studying the entanglements of warming, development, and place.

By

Jason Cons

Climate Justice and the Politics of Possibility

What Threatening Dystopias addresses is the politics of determining what and whose life is viable in the time of climate change.

By

Kasia Paprocki

Threatening Dystopias by Kasia Paprocki

Back to Web Version

S

cholars and practitioners of urban planning need to rethink the field’s futures at this important historical juncture: some might call it a moment of truth when there is little left to hide. The COVID-19 pandemic exposed many cracks, contradictions, and inequalities that have always existed but are now more visible. This also includes the global vaccine apartheid that is ongoing as I write these words. Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

  • Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed.
  • Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real.
  • They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining.
  • I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

  1. Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed.
  2. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real.
  3. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

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This book review forum was edited by Sara Knuth and Jason Cons. The introduction was written by Sara Knuth.
T

he thinkers assembled in this Society and Space forum have been invited to reflect on the rich contributions of Dr. Kasia Paprocki’s book, Threatening Dystopias: The Global Politics of Climate Adaptation in Bangladesh (2021, Cornell University Press). This book engages the problem of climate change and the highly charged politics of how climate futures are being defined, foreclosed, and contested across an increasing number of sites today. Through an extensive ethnographic engagement with coastal Bangladesh, Threatening Dystopias demonstrates that presentist and anticipatory debates about climate change are rooted in much deeper place-specific political legacies. Paprocki shows how these are bound up in past and ongoing negotiations of contested futures. 

As Paprocki underlines in Threatening Dystopias, Bangladesh’s centrality in contemporary discussion of climate change emerges in dialogue with politicized global imaginations of its vulnerability—attributed uncritically and anti-politically to its physical geography as a deltaic country, its low-lying coastal regions, and the human-made polders that surround its many islands. In these global imaginations, coastal Bangladesh is presented as self-evidently under existential threat from sea level rise and other climatic changes. Through such circulations, it emerges as a climate change ground zero framed both as a space of exceptional risk and a plausible model—or perhaps cautionary tale—for understanding adaptation within many other places. As Paprocki explores, such representations are advanced by many international actors deeply concerned with the vulnerability of the place and its coastal populations. These visions of vulnerability are grafted onto far more complex actually-existing physical geographies: shifting watery conditions and baselines, new and old inhabitation and inundation practices, and experiences of risk in an unruly, in-flux deltaic landscape. 

Threatening Dystopias is centrally concerned with elaborating the politics of these claims about the nature of climate and its risks. To do so, Paprocki outlines what she calls “the adaptation regime”: a development regime that emerges through both international and national actors that puts visions of dystopia to work—transforming regions, communities, and livelihood practices in the name of climate adaptation and in the service of depeasantization, capitalization, and urbanization. The stakes of this powerful political project are frequently stark. As Paprocki explores, complicity, expediency, and brutality underlie the adaptation regime in Bangladesh. Moreover, the adaptation regime subsumes (and in doing so, often erases) longer-running political ecologies of land grabbing and dispossession related to shrimp aquaculture—a process that involves the forced flooding of land with salt water, the displacement of farming and agrarian livelihoods, and the saline toxification of fertile agrarian terrain (and the bodies that work it). 

The picture that emerges is grim. But equally clear in the book, are powerful arguments and strategies for generatively breaking with such narratives of structural hopelessness, inevitable coastal depopulation, and out-migration to cities in and beyond Bangladesh. In contrast to narratives that erase rural coastal futures, Paprocki presents powerful examples of social movements engaged in constructive and proactive projects of alternate future-making. This community-driven work imagines very different kinds of deltaic landscapes than coasts abandoned to shrimp. In the process, Paprocki shows that these movements are plausibly defining a very different kind of climate adaptation in place (one perhaps illegible in the technocratic language climate change). Their work is shaping a future comprised of more labor-intensive (and labor-generating) practices like freshwater rice cultivation. These groups shape alternative futures (and alternative adaptation regimes) through tactics that actively reclaim and repair the damages of past socioecological harms such as those caused by shrimp aquaculture.  

The book’s impressive ability to deliver such grounded insight speaks deeply to the level of care, diligence, and toughness required to advance the tradition of political ecology and to translate that tradition’s critique to engage climate adaptation politics today. Paprocki’s contribution testifies to the insights and collaborative political work that such a collective intellectual project can advance. As the reflections on her work collected here suggest, the value of this sustained engagement and praxis—for Paprocki, her interlocuters, social movements in the field, and to others concerned about the politics of adaptation—are multiple and profound. It is a pleasure to introduce this collection to Society and Space’s readers. 

Sarah Knuth is an Associate Professor in the Department of Geography at Durham University. Her research focuses on critical geographies of climate change and energy transition, finance and the green economy.