This paper aims to shift the work implied by critiques of Eurocentrism – from the labor of translation to the chore of representation – to those whom Eurocentrism serves. We argue that recognizing the ways academics are always already complicit in Eurocentrism by working within the academy is an important starting point.

This paper focuses on surveillance technologies that New York City landlords have been installing in low-income, public, and affordable tenant housing over the last decade. It looks at how new forms of biometric and facial recognition-based landlord technology automate gentrification and carcerality, reproducing racist systems of recognition and displacement.

We analyze viewers' experiences and understandings of an installation of portraits featuring vendors who sell Seattle’s Real Change street newspaper. In doing so, we argue that Real Change is enacting a complex politics of refusal and explore this in relation to future political lives of Real Change activism.

This article discusses the ways that Lefebvrian thinking on urbanization has found a purchase in Indian urban and anti-caste scholarship, and conversely, how compelling new figures of the urban have emerged from Indian scholarship that productively enliven Lefebvrian categories, refusing any separation between the experimentalism of everyday life and the political economy of space.

Drawing on research in neighborhoods near Mumbai’s largest garbage ground, Deonar, we seek to advance a growing body of work on urban atmosphere. We examine how atmosphere operates materially and affectively through different and changing relations between air, waste, work, environment, and social conditions.

This paper analyzes the intersection between waste, value, and the right to the city within the context of the Municipal Recycling Collection Program in Salvador, Brazil. It shows how the legal recognition of recyclable-waste collectors as legitimate workers and their integration into municipal practices of waste management has not materialized into improved working conditions and has done nothing to advance their struggle for the right to the city.

This article examines U.S. imperial governance at Kalama, an unincorporated U.S. territory, and how military ruination of Kalama has produced new military natures that call for observation and protection. Introducing a rubric of “conservation by ruination,” we highlight how a coalescing of toxic destruction and conservation efforts functions as a continuous geopolitical claim to the atoll, and how imperial formations at the atoll are weaved through technoscientific and multispecies assemblages.

In this article I develop a new conceptualization of “the minor” as a process of spatio-temporal remaking: a simultaneous de-territorialization and re-temporalization of the naturalized logics of the major. I argue that the bordering “major” depends on a racist temporal logic of denied contemporaneity, and show how, through social reproduction, migrants gradually re-work themselves into shared frames of futurity, a process that I conceptualize as the development of “frontier futures.”