This paper proposes the concept of zombie infrastructure to understand the entangled histories of railroad colonialism, Indigenous dispossession, and corporate power in the California desert.

I argue that there is intellectual and political ground to be gained by specifically accounting for the coloniality of infrastructure, in both its material and epistemic dimensions. I ground the analysis in the history of Recife, Northeast of Brazil, analyzing the role of British engineering in the production of the city's landscape and infrastructure, and address the epistemic dimensions of the coloniality of infrastructural by exploring infrastructural spectacle in 1920s Recife.

Drawing on fieldwork conducted at the Marcos Mausoleum prior to the controversial burial and at the protests that came in its wake, this essay examines the sense of loss and longing that has animated the rise of authoritarian nostalgia.

Sitting between the psychiatric and criminal justice systems, and yet fully located in neither, forensic psychiatric units are complex spaces. We use John Law’s ‘modes of ordering’ to explore how the materials, relations and spaces are mobilised in everyday processes of living and working on the unit.

In this paper that draws from ethnographic research with a youth antiauthoritarian community in Cyprus and their long-term occupation of a city square, I analyze stasis as a threshold to critical political subjectivization, as productive of ipostasis (existence) that enables the subjects under stasis to appear in political terms and exercise their right to politics.

This paper addresses the engagement of critical geographers from Northeastern Brazil with regional planning, aiming at transforming society by acting on their region’s spaces.

This article draws on an ethnographic approach to concrete institutional practices and machine learning algorithms to analyse emergent proactive state geographies in London’s suburbs, assessing predictive modelling in housing enforcement in respect of the government of migrant housing precarity in the interstices of rentier and racial capitalism.

Drawing on testimony of former residents and media analysis, this paper examines techniques of removal and resistance in a case study of the eviction and demolition of Cambodia’s White Building (1963–2017).

Building on the writings of homeless and formerly homeless memoirists from the United States and United Kingdom, this paper examines how the voices and ideas of those who experience homelessness are consistently removed from public debate and historical memory.

We argue that the urban institutional landscape constantly generates new promises as way of anticipation, which in turn allows residents to write themselves into select urban operations. This article engages two central districts in Rio de Janeiro and Jakarta to explore how residents “stand by” the promise, not of passive waiting, but as maneuvers of either staying tuned to or as way of tactical detachment from the multiple trajectories which have been conjured up in the here and now.