When the enormous drapes that had been covering a new building in central Melbourne were thrown off in early 2015, an extraordinary sight was revealed: a colossal image of a face staring down the city’s civic spine. This moment of unveiling marked a fascinating moment for Indigenous–settler relations in Australia, but especially urban, densely settled Melbourne.

This paper addresses this by examining the everyday practices of migrant street peddlers – ‘manteros’ – and their interaction with clothing and footwear global production networks as they source, produce, brand and retail products on the streets of Barcelona.

The enforced poverty of austere capitalism continues to wreck the worlds we inhabit. These worlds are built with a variety of social infrastructures: houses, pipes, schools, parks, libraries, and other sites of coexistence. Austerity, in turn, is spatialized and experienced across this built environment – slashing the potential of everyday worlds to provide a dignified life.

As part of our theorization of the place-making conduct of new residents living in a gentrifying neighborhood of Los Angeles, we identify a curious paradox in which white liberals openly disavow overtly punitive policing practices, yet continue to actively call for or tacitly accept police action taken against individuals they perceive to be “out of place.”

Building upon notions of extended urbanization, the essay reflects on the sensory implications of what it means when urbanization becomes extensive, i.e. when decision-making is subject to a multiplicity of forces that make coherent narratives about what is taking place problematic, while “extending” an enlarged field of opportunities as well as constraints for individual livelihoods.

This article considers how notions of space shape Giorgio Agamben’s Homo Sacer series and its thesis of sovereign violence. To do so, it examines the paradigm as Agamben’s principal methodological tool and theoretical frame.

This paper considers the significance of the newly conceived Canada Infrastructure Bank in relation to the political economy of settler colonialism in Canada. I argue that the Canada Infrastructure Bank is a fundamentally colonial institution that marshals private capital to reproduce and extend the jurisdictional power of the setter state.

In this paper, I examine where violence appears and how it is made sense of in Istanbul’s everyday settings of construction and renewal. I develop a visual methodology and utilise ordinary violences as a framework to map fear and memories as extended human material.

This article elaborates upon the spatial and temporal logics of kettling by investigating the conditions of its historical emergence. We argue that kettling should be understood as a territorial strategy that co-evolved in relation to forms of disruptive protest.

This paper follows an example of security bollarding in response to car attacks, now widely offered as a solution to the ‘new normal’ use of motor vehicles as weapons for terrorist attacks in crowded urban places. We examine the relations between the specificities of an attack in Melbourne in 2017, where bollards were presented as regrettable but necessary.