A curation of articles, essays, book reviews and interviews on critical geographical concerns.
Foregrounds the constitutive role that various forms of cultural expression play in shaping the relationship between the social and the spatial. Provides a critical platform for investigating the nature of power, difference and oppression – how they are imagined and performed, opposed and subverted.
If there is a universal theme to this volume it is a call back to the micro. Not in a reductionist, ever-smaller building blocks kind of way, but a whispering that is humble, grounded, and embracing, rather than seeking to flee or supersede the limitations of our earthly condition.
David L. Eng’s beautifully presented and compellingly argued "The Feeling of Kinship: Queer Liberalism and the Racialization of Intimacy" creatively retheorizes kinship and intimacy by rerouting such practices as same-sex domesticity and transnational adoption through the histories of capital, diaspora, and empire.
This article explores the tiny house movement as a contemporary example of alternative housing practices. Within the stories women tell about their tiny house journeys, we uncover diverse prefigurative practices and politics, which in turn invoke an expanded sense of fairness and agency in and through housing.
This article invites critical geographers to reconsider the conceptual offerings of Austrian-British object-relations psychoanalyst Melanie Klein (1882–1960), whose metapsychology has had a significant but largely unacknowledged contemporary influence on the field via theorists like Eve Kosofsky Sedgwick and Lauren Berlant.
This paper explores the potential of prepper awakening narratives – the moment preppers ‘wake up' to the reality of crisis – to contribute to explorations of detachment and denial in the Anthropocene.
Focusing on three new administrative capitals in Southeast Asia – Putrajaya (in Malaysia), Naypyidaw (in Myanmar) and Nusantara (in Indonesia) – we show how places have been mobilized as points of persuasion, or what sociologist Thomas Gieryn has termed “truth spots”.
Here, we undertake an analysis of human-bed bug relations in order to both better understand this contemporary resurgence and critically examine the concept of “companion species.”