A curation of articles, essays, book reviews and interviews on critical geographical concerns.
Interrogates the spatial dimensions of state power. Contributions analyze the material practices and modes of knowledge particular to anti-statist revolt, citizenship, bordering, interstate conflict, nationalism, political representation, segregation, sovereignty, surveillance, and warcraft among other areas. Especially attentive to demands for alternative forms of political life outside formal state channels.
Writing on the heels of the First World War and at the advent of the Irish War of Independence, William Butler Yeats used the concept of the gyre as an unstoppable, terrifying dynamic force. A gyre, in his poem, destabilizes the relation between human and nonhuman others, beginning as an aerial vortex and expanding to an oceanic “blood-dimmed tide.”
The perceived color of the sky is determined by three interrelated factors: sunlight composed of many different wavelengths, molecules in the earth’s atmosphere that scatter light, and the sensitivity of the human eye. Conventional wisdom holds that the characteristics of sunlight and the atmosphere are an immutable fact of nature. However, China’s government has engaged in a campaign that seeks to control local meteorological conditions to produce blue skies on command, a phenomenon referred to here as “blueskying.”
In the early morning of 5 September 1962 in Manitowoc, Wisconsin, two police officers on their routine patrol discovered a 20-pound piece of metal buried three inches deep into the asphalt of 8th Street. Though they initially ignored what they took to be a metal ingot from a local plant, radio news reports of the disintegration of the Soviet spacecraft Sputnik IV over the United States made them reconsider the origin of the object.
On July 25th, 2017, a Chinese “incursion” into a Himalayan pasture land called Barahoti was widely reported by the Indian media.[1] Coming in the wake of a tense Himalayan border fracas to the east of Barahoti in a place called Doklam that is located at the tri-junction of India, China, and Bhutan, the claims of yet another territorial breach provoked an uproar in India’s increasingly hyper-nationalistic news media.
From late 2015 through early 2016, a new vector-borne epidemic swept across the Americas, the Pacific, and much of Southeast Asia, bringing new attention to questions of connection across different spaces, species, and sociopolitical orders. Like both dengue and West Nile, Zika virus is passed from person to person by mosquitoes, primarily Aedes aegypti.
Drawing from monster theory, the article reflects on the trans-corporeal body burdening of black plastic bags and the black hands, black bodies, black markets, and black, corrupt, illicit actions with whom and which they are associated. Reconceptualising the (black) single-use plastic bag as an agape, plastic monster that defines, patrols, and transgresses cultural/economic boundaries, this article calls for making explicit the vermicular activities within economic marginalisation and distinguishing them from the discursively constructed amorphous, tentacled mass.
This article argues that the mobility of animal bodies is deployed to produce a distinctive form of territorial imagination in China, one which foregrounds the friction of terrain at certain sites, and conjures up state fantasies of interspecies relations as/and interethnic friendship. While much recent scholarly literature focusses on the collocation of infrastructure and state power, this article calls for attention to the ways in which states can also mobilize representations of selected sites of roadlessness, and concomitant animal-based mobilities.
In reflecting on the current Cuban economic, social and humanitarian crisis, I aim at catching the pulse of the moment to shift the crisis-based discourse to one based on pressure. I focus on two types of pressure – air and blood – to think through the pulse of the post-COVID Cuban crisis.
Attending to the experiences of Hawai‘i’s houseless, I unpack the meanings and practices of organized abandonment while proposing that some face structural neglect by “living with abandon.” I argue that the rupturing of life-giving relations entwined with particular places serve as a foundation of organized abandonment.
Through a contemporary history of social conflicts surrounding the Corredor, I demonstrate how corporate and State actors work together to make corporations appear as if they were independent from the social contexts in which they operate and therefore free from responsibility for the harms they cause. Following Timothy Mitchell, I call this the “corporate effect.”