A curation of articles, essays, book reviews and interviews on critical geographical concerns.
Looks at the spatial dimensions behind the production of racial difference and inequality. Key themes include, but are not limited to, how space and racial difference both structure and undermine capital accumulation, community building, spatial knowledge production, subject formation, uneven development, and various expressions of social struggle.
In Cartographic Memory, Juan Herrera carefully and elegantly examines Chicano movement activism and its legacies in Oakland, California’s Fruitvale neighborhood, and argues for measuring social movements’ impact in a manner that foregrounds the production the brick-and-mortar achievements of community organizations, as well as the networks of support, solidarity and care that those sites and landscapes continue to facilitate.
"Progressive Dystopia" provides a rich example of how Black Studies, and Black and other radical scholars can and do intervene in academia with emancipatory research that not only informs but can transform critical praxis.
In the context of intense debate regarding the relationship between race and capitalism – and the usefulness of formulations like “racial capitalism” – William Conroy suggests a way forward through the lexicon of uneven and combined development.
To locate white supremacy within the realm of militias, mobs, and Trumpism not only misunderstands white supremacy as a structuring relation, but also reinforces it by reducing it to the extraordinary and spectacular, and within the worldview of extremists. Rather, we maintain that white supremacy must be understood as a political economic and racial project that spans ideologies and political commitments within the operations of the liberal, settler state.
In Homestead, Indigenous Maya migrants displaced during and after scorched earth counterinsurgency work in ornamental plant and palm nurseries, filling U.S. subdivisions and yards with verdant plant life. These flourishing plants produce and stabilize suburban property regimes across the country.
This essay addresses how race-liberal U.S. social scientists helped shore up the nation and an ascendant modern U.S. racial capitalism by translating such crises into the geoeconomic commensurabilities at the heart of a universalist U.S. nationalism and U.S.-led international finance.
In conversation with Black and Caribbean Studies intellect and poetics, we first problematize how dominant ways of writing about black harm not only reproduce anti-black violence but also neglect the desires of quiet sovereignty in the experience of harm. Second, we re-story Leticia’s sociality as immanent and acostumbrarse as a collective politics of perseverance that ebbs and flows in this hydro-sociality.
Kynren is an outdoor spectacular pageantry performance which tells a tale of England, drawing on myth and history, to make several claims about Englishness and Britishness.
This article considers the significance of disrespecting property as a long-standing practice of abolition. As an organizer, observer and participant, I consider a series of Black Lives Matter protests in Sacramento that transgress the dictates of property in the city.