Being public is essential to social and political life. Political counterpublics, including the growing “climate public” and “mutual aid public,” will be part of any just post-Coronavirus future. As the crisis continues, they are building themselves through various spaces and spatialities of publicness.

If there is something to be cared for in this renewed space of emergency, that thing is not just at the level of individual practice or help the ‘collective,’ but concerns imagining an undisciplined politics of inhabitation, that is, a politics that finds in limited control and circulations ways to counter-do austere fixtures.

The recent work of Robert Beauregard, Laura Lieto and colleagues is at the forefront of attempts at reformulating planning theory around assemblage thinking and the new materialist, post-structuralist and post-humanist thrust it comes with.

AbdouMaliq Simone is an urbanist whose work explores the spatial and social compositions of urban regions, the production of everyday life for urban majorities, and the lives of Muslim working-class residents.

As we write, New York City counts over 62,000 homeless people on the street and in the shelter, a number that may well be short of a more accurate figure. Our city has a right to shelter, but not a right to housing, and there is a critical difference at play between the two: Shelter only removes the visible fact of homelessness from view, while doing little to change the material circumstances.