The authors seek to trouble the rigidity of relations of domination so often portrayed in critical property studies, instead bringing to light the tenuousness, ambiguity, and messiness of the property-racial matrix, and the forms of resistance and refusal that render imaginative futures beyond property. It is one of the chief contentions of this special issue that while they may seem hegemonic and fixed, racial regimes of property are inherently unstable, constantly subject to undoing through and beyond their own internal logics.

Guided by recent work on property and Black geographies, respectively, this article examines how racial subjects are constituted in struggles over tenants’ rights. The racial limits of tenants’ rights in Montreal, it argues, are traceable to the socio-spatial relations of slavery and the intensifying criminalization of Black life in the 1980s, each of which nullified Black spatial belonging in the city.

Working through the record of intra-colonial correspondence relating to the control of non-white but also non-Khmer property interests in Cambodia, this article documents racialization’s powerful disruptive impact on liberal property formation.

Drawing on findings from an analysis of nearly 10,000 postwar property records in the South Side Chicago neighborhood of Englewood, this article demonstrates that vacancy stems not from disinvestment but from predatory and hyperextractive investments in housing that derive economic feasibility and legal sanction from property’s historical articulation with race.

This paper interrogates the ongoing lives of whiteness, asking how whiteness operates as an invisible substrate within planning and property regimes. Utilizing the concept of sedimentation, it explores how planning takes part in concretizing racial formation processes and suggests that the project of sustaining white geographies lays bare deeper questions about the ways that planning enacts multi-scaled, racialized regimes of property.

This paper contributes to emerging conversations at the intersection of critical geographies of property and race by centering political grammars of reckoning and redress.

Focusing on Canada as a settler colonial liberal democracy, I look at the Indian Act which has supported colonial dispossession and assimilation in Canada for almost 200 years and rely on Brenna Bhandar’s conceptualization of “racial regimes of property” as a means of examining how racial subjects and private property are co-produced.

This article considers the significance of disrespecting property as a long-standing practice of abolition. As an organizer, observer and participant, I consider a series of Black Lives Matter protests in Sacramento that transgress the dictates of property in the city.

During the presidency of Donald Trump, US Immigration and Customs Enforcement (ICE) targeted migrant justice activists, journalists, and advocates with deportation proceedings. The recent political repression has a revanchist character that appears to be a new pattern introduced by Trump but is part of a longer project of securing the smooth functioning of economic and racial social control in the US.

Kynren is an outdoor spectacular pageantry performance which tells a tale of England, drawing on myth and history, to make several claims about Englishness and Britishness.

In this article, I analyze the emergence of New York City’s infrastructure of homeless shelters dialectically, relationally, and historically.