This article investigates how marriage migration management practices in the United Kingdom (UK) have entered the realm of security policy by relying on a moral political economy of suspicion that notably mobilizes what I call ‘technologies of love.’

This paper deals with the historical significance and complexity of air and breathing in law.

Focusing on the ways in which a non-Western religion, Buddhism, performs entangled relationships between religiosity and secularity, this article argues that religious organisations and actors may refashion and re-invent themselves by appropriating rationalities, values and logics normatively defined as ‘secular’.

Using Du Bois’ concept of double-consciousness, this article explores African Americans’ responses to urban redevelopment strategies that undermine their claims to urban space.

The article analyses the recent humanitarian responses to irregular migration in the Mediterranean, Aegean and Greece and argues that processes of im/mobility produce specific times, spaces and types of care.

Responding to calls for critically examining how technological ‘solutions’ are enacted, we analyse the notion of e-Borders in the UK context as an assemblage comprising abstract conditions, concrete objects, and agents whose roles often manifest themselves through perceptions and practices.

This paper examines diplomatic processes that compose our geopolitical world as dynamic and yet also seemingly affirm the status quo. It turns attention to the entrepreneurial creativity of individual diplomats, the transformations occurring at threshold moments, spaces and practices, and the materiality of diplomacy that exceeds human agency.

This essay examines the temporal logics of contemporary disaster management. I discuss episodes from the expansion of the global disaster management complex—in the United States after WWII, and in Indonesia after the New Order—to characterize the form of futurity established through the technocratic administration of systematically-envisioned catastrophe.

In this article, I investigate the performativity of everyday practices – doings and sayings – that work to constitute identities and spaces through different affective intensities.