A curation of articles, essays, book reviews and interviews on critical geographical concerns.
Investigates the way that nature is enrolled in, and a site of, social and cultural politics, attending specifically to discourses, governance and practice.
As palm oil travels from oil, to seed, to market, this controversial substance becomes associated with moral notions of ‘purity’. We take a multi-temporal and multi-scalar approach to understanding this process: examining current and historical literatures on economic botany and lipid chemistry, we unfold the tactics by which these palms and their oils are purified, and identify how these are reproduced in current marketing trends. Purity, this reveals, is a dream. Though this dream is unattainable, it has shaped plants and their oils, human bodies, and ecosystems, all the while masking the troubling consequences of its doing so.
Contemporary nativist logics, evident in the Right’s responses to coronavirus, stand poised to converge with a budding conservative climate politics that conveniently pitches the militarization of borders as a core piece of “our” contribution to combating a warming and unsteady world. Climate change looms as a powerful frame in the nativist politics of the future, and anti-immigrant sentiment is likely to flourish in the conservative environmentalism to come.
Drawing on a heatwave case study in Western Sydney, Australia, the paper explores how practices of thermal comfort for particular, often privileged, bodies may be understood as sensory enablers of climate change denial.
This paper explores the policy concept and community enactments of ‘shared responsibility’ for disaster resilience in the context of wildfires in Victoria, Australia.
In this article I examine the enlistment of Arctic ice to tell grand, universal stories about humanity’s origins and endings. To upend temperate-normative ideals of landscape and livelihood, I analyze a poem titled “Exceeding Beringia” by Joan Naviyuk Kane (Inupiaq) wherein Inupiaq relations to more-than-human kin articulate transit and migration as a mutual, obligatory responsibility.
Hannah Arendt developed a twofold account of ‘being earthbound’ directly relevant to Anthropocene debates regarding the political. For Arendt, both senses of ‘being earthbound’ arose as humans began to act into nature, not merely upon it.
By attending to chemicals through the mundane work of removal, Angeliki Balayannis' paper opens up different lines of inquiry for studies of waste, and enriches understandings of materiality by considering how visual representations make a difference.