A curation of articles, essays, book reviews and interviews on critical geographical concerns.
Investigates the way that nature is enrolled in, and a site of, social and cultural politics, attending specifically to discourses, governance and practice.
Cornel West once wrote that “it is imperative to steer a course between the Scylla of environmental determinism and the Charybdis of a blaming-the-victims perspective” (West, 1993, 2017: 57). West’s warnings of the twin dangers of racism, both of which have been flirted with by geographers, serves as a useful reminder for thinking about the vortex.
Acknowledging resilience’s ubiquity and conceptual ambiguity, Resilience by Kevin Grove appears all the more commendable in its ambition, its scope, timeliness and, in the end, how it illuminates possible lines that might be pursued to reorient the potential of resilience for critique and practice alike. The prevalence of resilience, and its possible existence as an empty signifier, is occasionally the grounds for its dismissal in the eyes of some scholars. But for Grove it is this popularity that is motivation for his engagement with resilience in the first place.
Jesse Goldstein’s book, "Planetary Improvement", is a welcome addition to the critical environmental analysis of capitalism. An interdisciplinary project, the book explores the emerging cleantech marketplace and connects work on entrepreneurialism, the creative economy, and technological innovation within a Marxist framework.
Whale music was not just music, then, but prefigurative eco-politics. It identified a range of subject positions for identifying with, and making sense of, environmentalism. Such, at least, are the arguments of my recent paper in the journal, (“Environmentalists Abide: Listening to Whale Music, 1965-1985”), which surveys the rise of whale music over its most celebrated period.
Drawing on a heatwave case study in Western Sydney, Australia, the paper explores how practices of thermal comfort for particular, often privileged, bodies may be understood as sensory enablers of climate change denial.
This paper explores the policy concept and community enactments of ‘shared responsibility’ for disaster resilience in the context of wildfires in Victoria, Australia.
Hannah Arendt developed a twofold account of ‘being earthbound’ directly relevant to Anthropocene debates regarding the political. For Arendt, both senses of ‘being earthbound’ arose as humans began to act into nature, not merely upon it.
In this article I examine the enlistment of Arctic ice to tell grand, universal stories about humanity’s origins and endings. To upend temperate-normative ideals of landscape and livelihood, I analyze a poem titled “Exceeding Beringia” by Joan Naviyuk Kane (Inupiaq) wherein Inupiaq relations to more-than-human kin articulate transit and migration as a mutual, obligatory responsibility.
Using Paraguay as a site of genealogical engagement, this paper by Kregg Hetherington explores agribiopolitical relations through three phases of the Green Revolution, culminating in the current age of monocrops.