A curation of articles, essays, book reviews and interviews on critical geographical concerns.
Investigates the way that nature is enrolled in, and a site of, social and cultural politics, attending specifically to discourses, governance and practice.
Morton's book is a queasily vertiginous quest to synthesize the still divergent fields of quantum theory (the weirdness of small objects) and relativity (the weirdness of big objects) and insert them into philosophy and art, which he notes are far behind ontologically speaking (page 150). Morton’s wager is that for the first time, we in the Anthropocene are able to see snapshots of hyperobjects, and that these intimations more or less will force us to undergo a radical reboot of our ontological toolkit and (finally) incorporate the weirdness of physics.
Free of the methodological melancholy that so often, and perhaps rightly, can come to inflect this kind of work, Hot Spotter’s Report is an unusual text. It is an utterly unique assessment of the American initiatives to remediate, resignify and manage, conceal and green, the chemical and radiotoxic remainders of cold war military nuclear production – with particular reference to facilities at the Rocky Mountain Arsenal, and Rocky Flats, and the biopolitical management of the work force that supported these sites of production.
In this interview, Emily Brady discusses her book "The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature", the meaning of the the sublime, and its implications for metaphysics, aesthetics, ethics, and the environment.
Drawing on a heatwave case study in Western Sydney, Australia, the paper explores how practices of thermal comfort for particular, often privileged, bodies may be understood as sensory enablers of climate change denial.
This paper explores the policy concept and community enactments of ‘shared responsibility’ for disaster resilience in the context of wildfires in Victoria, Australia.
Hannah Arendt developed a twofold account of ‘being earthbound’ directly relevant to Anthropocene debates regarding the political. For Arendt, both senses of ‘being earthbound’ arose as humans began to act into nature, not merely upon it.
In this article I examine the enlistment of Arctic ice to tell grand, universal stories about humanity’s origins and endings. To upend temperate-normative ideals of landscape and livelihood, I analyze a poem titled “Exceeding Beringia” by Joan Naviyuk Kane (Inupiaq) wherein Inupiaq relations to more-than-human kin articulate transit and migration as a mutual, obligatory responsibility.
Using Paraguay as a site of genealogical engagement, this paper by Kregg Hetherington explores agribiopolitical relations through three phases of the Green Revolution, culminating in the current age of monocrops.